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The World in 2050: Imagining and Creating Just Climate Futures

deadline for submissions:
August 15, 2016

full name / name of organization:
University of California, Santa Barbara

contact email:

The World in 2050: Imagining and Creating Just Climate Futures


A call for papers

We invite presentations of all kinds on the theme of “The World in 2050: Imagining and Creating Just Climate Futures” for an online, nearly carbon-neutral conference (described below) that will take place from October 24 to November 14, 2016. Coordinated by UC Santa Barbara, this conference is part of a series of events on “Climate Futures: This Changes Everything” [http://ehc.english.ucsb.edu/?page_id=11154]

The most pressing existential issue of the 21st century for humanity as a whole is the increasingly grim reality of climate change and our entry into a new era in the history of humans and the planet well signified by the Anthropocene. The changing conditions of life on Earth lie at the center of a storm of interconnected crises which include, among others, the precarity of the global economy, a widening deficit of political legitimacy, and cultures scarred by violence, from the most intimate interpersonal interactions to the most global realities of war-making.

Unlike either the justifiably pessimistic critical discussions or the unrealistically optimistic policy approaches that increasingly confront (or ignore) each other around the climate crisis, this conference will depart from our present ground zero by asking participants to experiment with perspectives on the multiple possible states of the world in mid-century and work back toward the present in an attempt to imagine, envision, enable, and collaboratively find or create some of the pathways to a more just  – or just less worse – outcome for humanity by 2050.

Please note that this will be a nearly carbon-neutral conference. We believe that a conference that takes up the issue of climate change while simultaneously contributing to the problem to such a degree is simply unconscionable. Even a relatively small academic conference can generate the equivalent of 20,000 pounds or more of CO2 (chiefly from travel). To put that number in perspective, this is the total annual carbon footprint of ten people living in India, thirty-three in Kenya.

Consequently, this conference will largely occur online. Over a period of three weeks, starting on October 24 and running through November 10, accepted talks and other events will be available for viewing on the conference website. Q&A will also take place online during this period, as participants and registered attendees will be able to connect with speakers and each other via online comments and speakers will be able to reply in the same way. Both the talks and Q&A sessions will remain up on the website as a permanent archive of the event.

A conference using this format was staged at UC Santa Barbara in May of 2016. As that conference’s website [http://ehc.english.ucsb.edu/?page_id=12687] contains a complete archive of the event, please visit it if you would like to see how this conference will work. In particular, the opening remarks and the accompanying Q&A session [http://ehc.english.ucsb.edu/?p=13550] help explain the rationale for this approach while also demonstrating it.

While we realize that this will not replicate the face-to-face interaction of a conventional conference talk and Q&A, we believe that it will nonetheless promote lively discussion, as well as help build a community of scholars and activists with intersecting research interests and hopes for the world. An advantage to this approach is that individuals who would not otherwise be able to become involved in the conference owing to distance, daily life, or financial constraints will be able to fully take part. There will be no registration fee for the conference. Although this online conference will have its own carbon footprint, as data centers and web activity also require energy, we expect that this will be only a small fraction of that of a conventional conference, likely just 1-3%.

Instead of traveling to the conference to attend panels and deliver a talk, speakers agree to do the following:

1) Film yourself (or yourself with others) giving a talk of 15-17 minutes. The webcams that come with desktop and laptop computers have improved dramatically over the past few years. Aftermarket webcams with noise cancelling microphones, which can be purchased for under $50, often provide even better quality. It is also the case that most computers have video recording software preinstalled, such as Apple’s QuickTime. Consequently, it is now possible, and relatively easy, to record a talk of surprisingly good quality in your home, office, or just about anywhere. How easy is it and how good is the quality? A sample talk that explains the concept and process in detail can be found here: http://ehc.english.ucsb.edu/?p=12048.

2) Take part in your three-week online Q&A session by responding to questions raised by your talk. You will automatically receive an email each time a new question is posed. Only registered conference participants (this includes speakers, as well as others who register for the conference) will be posing questions.

3) View as many of the talks as possible, posing questions of your own to speakers. This is especially important, as this is how you will meet and interact with other conference participants. Given the subject matter, our goal is help establish relationships and to build a community. In this case, since travel has been removed from the equation, our hope is that this community will be diverse and truly global.

Abstracts of 250 words and a brief biographical note of about 150 words should be submitted as one document [Word or pdf, only please] by August 15 and attached in a single e-mail copied to both of the following e-mail addresses: conference co-organizer John Foran – foran@soc.ucsb.edu and our conference assistant Rick Thomas  –EHCfellow@gmail.com.

We welcome all international submissions if the talks themselves can be either in English or subtitled (see below) in English.  The Q&A will be in English. You should also please confirm that you have viewed the sample video and agree both to the above conference requirements and to allow your filmed talk to be posted to the conference website, as well as our Vimeo, YouTube, and SoundCloud accounts. As noted above, the talks will become part of a permanent conference archive open to the public.

Amara provides free closed captioning software that allows anyone to caption videos. As they note on their website, Amara makes it “incredibly easy (and free) to caption and translate your videos…. Amara is built by a nonprofit, 501c3 organization. We are driven by the mission to reduce barriers to communication and foster a more democratic media ecosystem.” Because it does not require a steep learning curve, Amara can generally be quickly learned. Since our goal is to have a conference that is accessible as possible, please consider using Amara to add closed captioning to your talk or have someone (perhaps a student intern or a tech-savvy friend) do it for you. If you will not be able to closed caption your talk, please note this when submitting your abstract.

Abstracts are due by Monday, August 15, 2016.

Participants will be informed whether their submissions have been accepted or not by Monday, August 29, 2016.

Videos of the talks will be due by Monday, October 10, 2016.


The online conference will take place from Monday, October 24 to Monday, November 14, 2016.

Please send any questions to conference co-organizers John Foran – foran@soc.ucsb.edu and Ken Hiltner –hiltner@english.ucsb.edu.

 

Please feel free to be as creative as you like in your proposals – we look forward to seeing them!

The Biannual International Margaret Cavendish Society Conference

deadline for submissions:
January 9, 2017

full name / name of organization:
Lisa Walters/Liverpool Hope University

contact email:

The International Margaret Cavendish Society is pleased to announce that the next biannual conference is set to take place on June 22nd-24th, 2017 at Bates College, Maine. Professor Carolyn Merchant from the University of California, Berkeley, will be the keynote speaker.  Preference will be given to abstracts that closely relate to the conference theme, but all talks about Cavendish, her family, and related subjects will be considered.   The conference theme is “Margaret Cavendish: Reception and Representations.”   Cavendish has increasingly garnered intense academic interest during the past twenty five years by scholars from a wide range of disciplines such as literature, history of science, philosophy, history and politics. She is also increasingly becoming a figure of interest in popular culture, as attested to by Siri Hustvedt’s The Blazing World and Danielle Dutton’s Margaret the First: A Novel. Regardless of the interest that she sparks and publications devoted to her, old caricatures and stereotypes of Cavendish still stubbornly remain within both popular culture and academia alike. Indeed, she still provokes aversion in many disciplines. It is our intent that this interdisciplinary conference will explore and investigate reactions to Cavendish by her own contemporaries as well as by writers from the late seventeenth century up to the twenty first century. We aim to gain insight into how and why Cavendish has been loved, hated and/or ignored as tastes and socio-cultural norms evolved. On a broader level, the conference will consider who or what hinders writers and/or certain ideas from being canonical or acceptable. An official call for papers will go out in August, 2016. The program committee (yet to be formed) will look at abstracts as they come in and will try to get decisions to authors quickly. We also will post advice on transportation and accommodation for the conference. We expect there will be both inexpensive dormitory housing and reasonably priced motels, perhaps with a shuttle bus to campus for the motels. Please check the Margaret Cavendish Society website in August for further details.

The Man in the High Castle and Philosophy

deadline for submissions:
September 1, 2016

full name / name of organization:
Bruce Krajewski / U of Texas at Arlington

contact email:
TMITHCandPhilosophy@gmail.com

The Man in the High Castle and Philosophy, edited by Bruce Krajewski and Joshua Heter, will be a book in Open Court Publishing Company’s Popular Culture and Philosophy series: http://www.opencourtbooks.com/categories/pcp.htm.The Saturn Award-nominated Amazon Production entitled “The Man in the High Castle” is based on the Philip K. Dick novel of the same name. The series explores a counter-factual history for a post-World War II USA, an answer to the question: What if the United States had lost WWII and been divided between Germany’s National Socialists and the Japanese? This takeover of the United States in connection to fascist power seems unfortunately relevant to the present, in which the United States, like parts of Europe, finds itself struggling with a rise in white supremacist groups, fears of colonization, and with capitalism in desperation, which is a working definition for fascism. As Amazon’s most-streamed original series, “The Man in the High Castle” has been booked for a second season, and is poised to become a cultural phenomenon.

Submit abstracts of no more than 300 words to: TMITHCandPhilosophy@gmail.com
Abstracts due: September 1st, 2016, but you can send them in sooner.

Notification of accepted abstracts: September 15, 2016
First draft of papers due: November 1st, 2016

3,000 to 3,500-word philosophy papers are written in a conversational style for a lay audience. Papers must frequently refer to ideas, arguments, characters, events, and circumstances in the Amazon series “The Man in the High Castle” or to the series’ source material. A detailed call for proposals can be found here: http://www.popularcultureandphilosophy.com/?p=791.

CFP: Celebrating Star Trek’s 50th Anniversary

deadline for submissions:
August 12, 2016

full name / name of organization:
PopMatters

When Star Trek debuted on NBC on September 8, 1966, there was little indication that its longevity across multiple platforms (films, series, books) would rival that of series such as Doctor Who, or that the series (and its fans) would become fixtures of popular culture, objects of academic study, and an outsized influence on science fiction.

 

This year marks the 50th anniversary of the hit franchise, and celebrations of its cultural impact have been as varied as the show’s own incarnations.

 

To celebrate this momentous anniversary, PopMatters seeks submissions aboutStar Trek, including: the television series, from The Original Series (TOS) to the highly anticipated 2017 new installment; the films, both the originals and the J.J. Abrams reboot; and ancillary materials such as novelizations, comic books, videogames, etc.

 

We welcome any approach to the franchise, though possible topics may include:

 

Identity: How has Star Trek’s representation of gender, race, and/or sexuality changed over time? In what ways has the franchise been progressive/regressive in matters of representation? Is it possible to read Star Trek queerly?

 

Technology: What role has Star Trek played in spurring technological innovation, especially regarding mid-century space exploration? Has the franchise changed the relationship between pop culture and science?

 

Culture: What role have alien languages (such as Klingon) played in the show and its wider cultural impact? How has Star Trek impacted fashion over the years? How has meme culture, or any other subcultures, appropriated Star Trek?

 

Fandom: What role does the Star Trek fandom play in the production of ancillary content like comics, novelizations, and video games? How do the disputes between the ‘original’ fans and the ‘reboot’ fans affect the Star Trek franchise? What role does unofficial material play in Star Trek ownership?

 

Remakes, Reboots and Continuity: What responsibility, if any, do the reboots have to the original franchise’s fan base? What role do original cast cameos play in maintaining continuity between the early films and the later ones? Does the idea of “canon” or “canonicity” hold any sway given Star Trek’s multiple iterations? How do initial critical reactions compare with modern expectations and experiences?

 

Influence: How has Star Trek influenced science fiction film and television more generally? Does the series have descendants, responses, opposites? What have been the show’s own influences? Are there novels or mythologies that have contributed to the franchise’s main themes?

 

Politics: In what ways does the franchise invite comparisons between its fictional content and potential real-world analogues? Is Star Trek inherently political? Does it encourage a rethinking of the division between political art and entertainment media?

 

Other areas of interest may include: Disability, age, special effects, and comparable productions (Roddenberry and Andromeda, Abrams and Star Wars, for example).

 

Deadline for Features pitches: August 12th, 2016

 

Deadline for final, polished articles: September 9th, 2016

 

For television, please submit your pitches and features to PopMatters’ editor Erin Giannini; for film, please submit your pitches and features to Carl Wilson and Desirae Embree using the PopMatters / Submittable interface:https://popmatters.submittable.com/submit

Science Fiction Film and Television is seeking articles for a special issue on Women & Science Fiction Media, intended to mark the 200th year anniversary of the publication of Mary Shelley’s Frankenstein.

 

Although sf was once stereotyped as a male genre, more recently women’s contributions as authors, fans, editors, and more have become more widely acknowledged. Central to this new understanding of women’s contributions to sf has been the realization that women have always been a part of the genre, resisting another stereotype that links women’s emergence in the field to the feminist fiction of the 1960s and 1970s. In recognition of the bicentenary of the publication of Frankenstein (1818) by Mary Shelley, arguably the first sf novel, we seek essays that recognize, interrogate, respond to and celebrate women’s contributions to media sf. We are interested in reviewing any work that explores this topic, but we are particularly interested in contributions on the following topics:

 

  • Female directors of sf film and television
  • Female sf showrunners
  • Female scriptwriters in sf
  • Gender and Mary Shelley’s legacy in sf’s imagination of created beings
  • Frankenstein remakes, adaptations, reboots and reinventions
  • Gender and casting, and character arc in media sf
  • Gender in sf fandom and criticism

 

Articles should be 7000 to 9000 words in length, including footnotes and bibliography. Submissions (in word or rtf, following MLA style) should be made via our website at http://mc.manuscriptcentral.com/lup-sfftv.

 

Any queries should be directed to the editors, Mark Bould (mark.bould@gmail.com),  Gerry Canavan (gerrycanavan@gmail.com) and Sherryl Vint  (sherryl.vint@gmail.com).

 

The deadline for submissions for this special issue is March 15, 2017.

Call for Submissions for an anthology volume: Fantastic Fan Cultures and the Sacred

 

They ways in which people pursue religion has changed in America and the West. Traditional, institutional religions are in decline, and even among those who claim “None” as their identity, an individualized spirituality of seeking is growing in popularity. As a part of this quest, the sacred often comes in seemingly nonreligious forms. Gary Laderman, a scholar of religion asks in light of this situation:

“So what if the sacred is not only, or even primarily, tied to theology or religious identity labels like more, less, and not religious? We might see how religious practices and commitments emanate from unlikely sources today…”

One of those unlike sources of the sacred is fantastic fan cultures. Science fiction, fantasy, and horror genres are incredibly popular and have become multimillion dollar facets of the entertainment industry. But there is more here than meets the eye. Fantastic fandom has also spawned subcultures that include sacred aspects.

Fantastic Fan Cultures and the Sacred will be an edited anthology that explores the sacred aspects of fantastic fandom.  Its content will be academically informed, but accessible to average readers so that it appeals not only to scholars wanting to learn more about pop culture and religion, but also to average fans who will expand their understanding of their fandom and culture.

Possible topics for this volume include but are not limited to:

  • Buffyverse fandom and other genre “cult fandoms”
  • Collecting and sacred relics – Of special interest is Guillermo del Toro’s and Bleak House, and his connection of this to his unique form of primal spirituality:  “I’m not a collector. I’m a religious man.”
  • Convention participation as religious pilgrimage
  • Cosplay as immersion in sacred narrative and identity
  • Fantasy and science fiction conventions as Transformational Festivals (akin to Burning Man Festival)
  • Horror conventions as worlds “of gods and monsters”
  • Pop culture phrases as sacred wisdom teachings
  • Science fiction, fantasy, and horror as sacred narratives and mythology
  • Star Trek fandom as secular civil religion/spirituality

This volume will be edited by John Morehead. Morehead is the proprietor of TheoFantastique.com. He has contributed to various online and print publications including Cinefantastique Online, the Journal of the Fantastic in the Arts, andExtrapolation. In addition, he is the co-editor of The Undead and Theology, Joss Whedon and Religion, and the editor of The Supernatural Cinema of Guillermo del Toro.

Those interested in being a part of this volume are encouraged to send a 300 word proposal and your curriculum vitae by email. Both should be in MSWord or PDF format. The deadline for submission is September 2, 2016. Materials and questions should be sent to John Morehead at johnwmorehead@msn.com.

Science Fiction and Fantasy Writers of America (SFWA) will admit game writers as of August 1, 2016. “Games in any medium may be used for qualification so long as the game has a narrative element, is in English, and in the science fiction, fantasy, horror or related genres.” Read the full announcement, including income qualifications, here.

CfP: International Conference for the Fantastic in the Arts 38, “Fantastic Epics”

Please join us for ICFA 38, March 22-26, 2017, when our theme will be “Fantastic Epics.” We welcome papers on the work of: Guest of Honor Steven Erikson (World Fantasy and Locus Award nominee), Guest of Honor N.K. Jemisin (Hugo, Nebula, and World Fantasy Award nominee, Locus Award winner), and Guest Scholar Edward James (Pilgrim, Hugo, British Science Fiction Association, and Eaton Award winner). The hero(ine)’s tale is as old as storytelling itself. We trace our way from Gilgamesh to current practitioners of the art through routes that lead to – and beyond – other kingdoms, including those of Malazan and the cities of Gujaareh, Sky, and Shadow. Papers may tread the paths of Thomas the Unbeliever, Bren Cameron, Sundiata Keita, and Boudica, or follow a dark road through Gondor, Camelot, or any valley of shadow. We can find the Epic in the hall of Heorot and in the rooms of Schaherazade. Examinations of modern epics might include the American west, the Marvel Universe, or the world of Miyazaki. A journey, a quest, an awakening – all these and more are part of Fantastic Epics. We also welcome proposals for individual papers and for academic sessions and panels on any aspect of the fantastic in any media. The deadline for proposals is October 31, 2016. We encourage work from institutionally affiliated scholars, independent scholars, international scholars who work in languages other than English, and graduate students.

For more information on the IAFA and its conference, the ICFA, or to download a PDF version of this CfP, see http://www.fantastic-arts.org/. To submit a proposal, go to http://www.fantastic-arts.org/icfa-submissions/.

The submission portal opens on September 1st and closes on October 31st.

To contact the Division Heads for help with submissions, go to http://www.fantastic-arts.org/annual-conference/division-heads.

Gothic Traditions and Departures

Universidad de las Américas Puebla (UDLAP), Cholula, Mexico

18 – 21 July 2017

 

Where does Gothic begin and where does it end? Can we recognise a Gothic tradition or has Gothic always stood at the margins of the critical tradition? Over the past decades, we have witnessed a rekindled awareness of the popularity of Gothic in literature, media, and culture. Gothic has also become widely acknowledged around the world, and there are currently many studies dedicated to understand what it means in other regions, traditions, and cultures. On the other hand, the critical tradition has condemned Gothic for its excessive, formulaic, and immature plots and motifs, thus leaving it at the margins of more well-regarded works. The reconsidered significance of Gothic today prompts to think of it as an established tradition, but does it still offer points of departure through what Fred Botting refers to as its ‘negative aesthetics’ (2014)? More importantly, as we look again at the popularity of Gothic to address and understand both global and regional supernatural narratives, events, and experiences, it is also relevant to inquire about the influence of local traditional folklore and legends in the development and current understanding of Gothic. At the same time, this provides us with an opportunity to consider the relevance and presence of Gothic in contemporary debates on literature, art, and popular culture.

 

We seek to explore how Gothic today may be considered a tradition or a departure from tradition, as well as how it has been inspired by local traditions, legends, or true stories. We seek to address how we look at past Gothic in comparison with contemporary Gothic, that is, where Gothic is now and what Gothic is for today. This exploration is not limited to the literary Gothic, but also seeks to keep on addressing Gothic manifestations across arts, media, and popular culture.

 

Thus, we seek to make the following inquiries: Do we understand Gothic as a tradition or as a departure from tradition? What is the relationship between Gothic, folklore, and traditional myths and legends? What is the current state of Gothic? What is happening with Gothic now? Why is Gothic still relevant today? How do we understand local and regional Gothic manifestations when we compare them with global Gothic? Is Goth culture a tradition too? Does Gothic in media, other arts, and popular culture depart from its literary tradition?

 

Topics could include, but are not limited to, the following:

 

-Gothic origins

-The Gothic as tradition

-The Gothic as a departure from tradition

-Gothic crossovers

-Gothic departures and journeys

-Gothic divergences

-Gothic digressions and deviations

-Gothic in popular culture

-Gothic and folklore

-Gothic and traditional legends

-Gothic and urban legends

-True histories of the Gothic

-Goth culture and traditions

-Goth culture as tradition

-Global Gothic vs local Gothic

-Gothic now vs Gothic then

-Post-Millennial Gothic

-20th Century Gothic

-Victorian Gothic

-Romanticism and the Gothic

-Pre-Gothic traditions

-Gothic and the media (old and new)

-Digital Gothic

-Gothic and the arts

-Performance Gothic

-Gothic Studies: past, present, and future

 

We welcome abstract proposals of no more than 300 words, along with a 50 word bio-note, for 20 minute papers. Please include your contact e-mail and affiliation. Abstracts may be submitted to igamexico2017@gmail.com. The submission deadline is December 16, 2016. We also welcome submissions for panels (consisting of three papers) that address specific topics.

 

Accepted proposals will be notified in early January 2017.

https://igamexico2017.wordpress.com/acerca-de/

MONSTROUS ENCOUNTERS – NORDIC PERSPECTIVES ON MONSTERS AND THE MONSTROUS

The Monster Network has a hand and a claw in this upcoming special issue of Women, Gender and Research that sets out to explore Nordic Monster Studies and the concept of the Nordic within international Monster Studies. The issue welcomes articles as well as artistic contributions.

Deadline for abstracts is 1st of September 2016.

Download PDF here.


Call for articles

Special issue of Women, Gender & Research:

Monstrous Encounters:

Nordic Perspectives on Monsters and the Monstrous

“Monsters do a great deal of cultural work, but they do not do it nicely. They not only challenge and question; they trouble, they worry, they haunt. They break and tear and rend cultures, all the while constructing them and propping them up. They swallow up our cultural more and expectations, and then, becoming what they eat, they reflect back to us our own faces …” (2013: 1). These are the first words of art historian Asa Mittman’s introduction to The Ashgate Research Companion to Monsters and the Monstrous. The introduction presents the field of ‘Monster Studies’, which has been developing across academic disciplines since the 1990s, illustrating the productive force of monsters and the monstrous as analytical tools, norm critical notions, and destructive/creative practices. Fittingly, then, not all monster studies come from Monster Studies, and monsters can be encountered in a wide variety of contexts and a multitude of topics.

With the special issue ‘Monstrous Encounters: Nordic Perspectives on Monsters and the Monstrous’, we wish to put a focus on and explore both research and artistic practices related to the subject of monsters and the monstrous within a Nordic context. This means that we welcome both monster studies work from within the Nordic countries, and work that explores the monstrous in a Nordic context. With the recent establishment of a Nordic based Monster Network and an increased attention to the critical and creative potential of monsters and the monstrous within academic and artistic settings (whether based in Nordic countries or related to Nordic issues), the time seems right to invite to a special issue that engages with this Nordic development.

At the same time, we also invite our contributors to question what ‘Nordic’ may mean. Indeed, this issue does not operate with a set understanding of ‘Nordic culture’, ‘Nordic identity’ or similar, but asks contributors to challenge and question, trouble and worry, break and tear at the imaginaries of such constructs. In other words, and regardless of the subject of your contribution, we invite you to do monstrous work that is not nice, but critical and challenging in its exploration of what kind of cultural work the figure of the monster can do. As such, we invite contributions that explore new ways of imagining the world and its inhabitants in a time where there seem to be a need for such reconfigurations. What does the monster reflect back to us in times like these, where borders are closing; xenophobia and racism abound in the wake of the so-called refugee crisis; capitalism stands practically unchallenged, even after the financial crisis; public sectors are experiencing severe cuts; climate change causes natural disasters; individuals and nation states worry about ageing populations, etc. Further still: Who are ‘we’ to begin with? And who, then, are ‘they’?

All monsters are boundary-pushing hybrids and ‘Monstrous Encounters: Nordic Perspectives on Monsters and the Monstrous’ is no exception. We therefore invite both non-traditional (such as essays and creative writing) and traditional scholarly work, as well as artistic contributions such as fiction, poetry and art.

Possible themes for contributions (these are only suggestions):

  • The monstrous and gender studies/feminist theory
  • Ethics of monsters
  • Queer monsters
  • Monstrous sexualities
  • The monstrous and postcolonial studies/critical race theory
  • Disability and the monster/monstrous
  • Ageing and the monstrous
  • The monster in art and popular culture
  • Monstrous technologies (digital technologies, biotechnology, etc.)
  • Medical monsters
  • Monstrous embodiment
  • Hauntology and spectrality
  • The monster and the environment/climate change/eco-theory
  • Animals and the monstrous
  • Posthumanist theory
  • Monsters of science fiction, horror, fantasy and speculative fiction

Editors of the special issue:

Morten Hillgaard Bülow, Ph.D, Co-ordination for Gender Research/Medical Museion, University of Copenhagen, Denmark.

Erika Johanna Kvistad, Ph.D, senior lecturer, University of Oslo, Norway.

Line Henriksen, Ph.D, founding member of the Monster Network.

Deadline for abstracts (max 200 words + 50 word bio): 1st of September 2016

Deadline for article/other contributions: 15th of March 2017

All contributions must be in English and should be submitted to: redsek [at] soc [dot] ku [dot] dk

Guidelines for submissions.