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Two-Day International Conference: University of Sunderland
3rd/ 4th April 2013.

Keynote Speakers:

  • Dr. Will Brooker (author of ‘Hunting the Dark Knight: Twenty-First Century Batman’, ‘Batman Unmasked’ and editor of ‘The Blade Runner Experience’).
  • Professor Christine Geraghty (author of ‘Now a Major Motion Picture: Film Adaptations of Literature and Drama; ‘Foregrounding the Media: Atonement as Adaptation’; and the BFI TV monograph, ‘Bleak House’).
  • Professor Jonathan Gray (author of ‘Show Sold Separately’; ‘Fandom: Identities and Communities in a Mediated World’; and ‘Watching with The Simpsons: Television, Parody and Intertextuality’).

In the twenty-first century, adaptation studies has become a figurative combat zone. Some commentators, armed with post-structuralist weapons of dialogism and intertextuality, decry the  analysis of dyadic relationships between source and target text given the wealth of enunciations spiralling within what Jim Collins calls the ‘intertextual array’ (1992: 331) Across the post-millennial landscape, digital convergence and transmediality have shifted adaptation studies foci from what Murray describes as an ‘academic backwater…intellectually parochial, methodologically hidebound and institutionally risible’ into ‘an inclusivist conception of adaptation as a freewheeling cultural process: flagrantly transgressing cultural and media hierarchies, wilfully cross-cultural, and more weblike than straightforwardly linear in its creative dynamic’ (Murray, 2012: 2). Indeed, the turn to poststructuralist models of adaptation have led to a dialogic widening of the analytical playing field to include the many varied utterances of convergence culture which include, but are not limited to: film, comic books, theme park rides, TV, literature, merchandising, and computer games. This orchestration of cross-platform, or transmedia storytelling, is ‘clearly…adaptation operating under a different name’ (ibid: 17). For some, adaptation is not a simple conjunction of source and translation, but a dialogic sphere of influence, appropriation and citation. From this position, all texts borrow, steal and assimilate from a wellspring of textual enunciations which demonstrate a “long chain of parasitical presences, echoes, allusions, guests [and] ghosts of previous texts” (Miller 2005: 22) that have no static, explicit origin point. Stam argues that critics should ‘be less concerned with inchoate notions of fidelity and give more attention to dialogic responses (Stam 2000: 76). The rigid binarisms of ‘original’ and ‘copy’ give way to what Jacques Derrida calls ‘mutual invagination’ where the ‘auratic prestige of the original does not run counter to the copy; rather, the prestige of the original is created by the copies, without which the very idea of originality has no meaning’ (Stam, 2007: 8). Perhaps, when it comes to questions of fidelity, it ‘is time to move on’? (Geraghty, 2008: 1)

For some commentators, however, fidelity is, and remains, an important critical issue. According to Dudley Andrew (2011:27), ‘Fidelity is the umbilical cord that nourishes the judgement of ordinary viewers [yet] for some time, the leading academic trend has ignored or disparaged this concern with fidelity’. As Geraghty puts it, ‘faithfulness matters if it matters to the viewer’ (2008: 3)). In True to the Spirit: Film Adaptation and the Question of Fidelity (MacCabe et al, 2011:216), Fredric Jameson argues that excessive fidelity is annoying and that for original and copy to have equal merit then ‘the film must be utterly different from, utterly unfaithful to, its original’ (ibid:218). Other contributors to this volume discuss the dyadic relationship between novel and film, but offer something rather different to simple comparative hand-wringing and ‘the book is better than the film’ denunciations. For some, the adaptation is a different text altogether, while others claim that the translation is but one enunciation connected in an eternal ‘phantasmal spiderweb’ of heteroglossia and remediation (Miller 1990: 139). Rather than acknowledging that it is time to move on from fidelity analysis, is it not, rather, time to recognise the validity of multiple to approaches to the thorny topic of adaptation?

This conference invites papers on ALL aspects of adaptation and aims to provide a linchpin for all divergent and convergent strands of this burgeoning field. Papers are invited on the following topics:

Fidelity; Comparative Analysis; Audiences; Dialogism; Intertextuality; Post-Structuralism; Remakes and Reboots; Franchising; Sequels, series and serials; Transmedia Storytelling; Industry; Film; Comic Books; TV; Theme Park Rides; Animation; Computer Games; Merchandising; Paratexts.

This list is not exhaustive: any topic will be considered that fits in with the scheme described above. Panel proposals will be considered.

Date: Friday 8th-Saturday 9th March 2013
Location / Hosed by: St Mary’s University College, Twickenham and Strawberry Hill House
Confirmed Speakers:
• Michael Snodin (The Victoria and Albert Museum)
• Prof John Bowen (University of York)
• Prof Allan Simmons (St Mary’s University College, London)

www.smuc.ac.uk/gothic

This conference, held in the Gothic mansion at Strawberry Hill, west London, will interrogate the many and varied cultures of the Gothic that were largely set in train by the owner of this mansion, Horace Walpole, in the mid-eighteenth century. As Walpole’s projects well exemplify – an aesthetic rebellion against a classical orthodoxy, which nonetheless looked implicitly to the restoration of some former social order – Gothic’s cultural poetics have always been difficult to place politically.

To what degree have Gothic tendencies in Literature, Art, Architecture and Screen Media been participants in, adjuncts to, contesters of, or alternatives to cultural and political mainstreams, and how might such relationships be assessed by historians and critics? If Gothic was the Enlightenment’s naughty child, to what extent is its rebelliousness mental or political, and is it ultimately co-opted by the order that it appears to resist?

This is a multi-disciplinary conference, and proposals for papers are invited in response to such questions in the fields, amongst others, of literature, screen media, art, architecture and popular culture. Participants will be offered the chance to see Horace Walpole’s Gothic mansion, now resplendent in its recently-renovated state, and to dine there during the conference. Preference will be given to papers that are suitable for an enthusiastic amateur audience, as well as specialists in the appropriate field.

A bursary will be offered to cover conference fees for the best proposal by a postgraduate student.

Call for Papers
200-word proposals for papers of 20-25 minutes, should be sent, by 30 October 2012 to:

Jessica Jeske
School of CCCA
St. Mary’s University College
London TW1 4SX
jessica.jeske@smuc.ac.uk
+44 (0)20 8240 4040
More Information About the Conference and Strawberry Hill House

www.smuc.ac.uk/gothic
www.strawberryhillhouse.org.uk

Claire Leighton
Community Development Officer
Strawberry Hill House
268 Waldegrave Road
Twickenham
TW1 4ST
E: claire.leighton@strawberryhillhouse.org.uk
T: +44 (0)20 8744 1241

Peter Howell
Senior Lecturer in English
St. Mary’s University College
London TW1 4SX
E: peter.howell@smuc.ac.uk
T: +44 (0)20 82404124

“After/Lives: What’s Next for Humanity?”
Special issue of Journal of the Fantastic in the Arts

Guest Editors:
Sarah Juliet Lauro, PhD. Co-editor of Better Off Dead: The Evolution of the Zombie as Post-Human.
UC Davis: <slauro@ucdavis.edu>
Kyle Bishop, PhD. Author of American Zombie Gothic.
Southern Utah University: <bishopk@suu.edu>

The recent flurry of critical attention paid to the zombie and other forms of living dead, such as the vampire (back again to haunt the cultural imagination of a new generation) or the ghost (gliding along a spectrum from spiritual to secularized in the era of the cybergothic), illustrates how our monsters personify the question “What comes next for me?” Additionally, post-apocalyptic fantasies and necroscapes dramatizing the end of human civilization pose the query continually recurring in our collective nightmares: “What is next for humanity?” Recent trends in humanities scholarship move beyond the human to a broader perspective of what constitutes being by looking to the animal, the machine, or the environment, while interest in posthuman figures like the cyborg and the android has not waned.

The special issue will investigate ways of imagining what comes after human life ends—for example, liminal beings that defy this boundary line; narratives about worldwide crisis (doomsday prophesies and environmental catastrophes alike); or simply a deceased person’s Facebook page left “live” as a perpetual, virtual shrine. Such imaginings are, variously, philosophical thought experiments, records of our contemporary moment, warnings about the limitations of our current understanding of “humanity” and “being,” as well as admonitions forecasting an end to the anthropocene era if our values do not change. In our contemporary moment, fantasies about the end of life offer new possibilities for imagining “what comes next” for the human, humanism, and even the humanities.

Call for Papers: “After/Lives: What’s Next for Humanity?”
Journal for the Fantastic in the Arts, the journal of the International Association for the Fantastic in the Arts, invites contributions for a special issue on “After/Lives: What’s Next for Humanity?” Looking at various portrayals of what comes “after” death, the works investigated in this issue will raise the broader question of how such representations reflect our contemporary moment and suggest what will come next for humanity. We welcome essays from all disciplines of the humanities that investigate late 20th and 21st century works of film, literature, the visual and performing arts, and new media. Articles between 5,000-9,000 words might address, but are by no means limited to, the following:

  • Representations of monsters/figures of living death, such as zombies, vampires, revenants, ghosts, cyborgs, etc.
  • Metaphoric representations of death
  • Representations of death in video games and new media, or discussions of death and technology
  • Post-apocalyptic spaces, disaster zones, or dystopias that represent a changed relationship between the living and the dead
  • Representations of cannibalism in the zombie/vampire and the ethics of meat eating
  • Narratives about the afterlife, including virtual afterlives in cyberspace
  • Lifestyle and performance of death: Goths, raves, LARPing, and zombie walks (i.e., “playing” dead or undead).

In accordance with the journal’s policy, all contributions will be peer reviewed by the Journal of the Fantastic in the Arts (JFA) and subject to their acceptance. JFA uses the MLA style as defined in the latest edition of Handbook for Writers of Research Papers (New York: The Modern Language Association). For more details, please see and the “Submission Guidelines” section: <http://www.fantastic-arts.org/jfa/submissions/>.
Please submit a 500-word abstract as a Word file via email to both guest editors by 1 September 2012, including a description of what stage of development the piece is in: i.e., already in progress, in development, in draft form, etc. Please declare at this time whether you can commit to an end of 2012 (December 31) deadline for a full-length manuscript.

Paradoxa is seeking submissions of previously unpublished essays on subjects related to

AFRICAN SCIENCE FICTION

In 2010, Pumzi, the first Kenyan sf movie, won the best short film award at the Cannes Independent Film Festival, and the South African co-production District 9 was nominated for multiple Oscars. In 2011, Nigerian-American Nnedi Okorafor became the first author of African extraction to win the World Fantasy Award, with Who Fears Death, and South African Lauren Beukes became the first person from Africa to win the Arthur C. Clarke Award, with Zoo City.

Recent journal issues (African Identities 7.2, Science Fiction Studies 102, Social Text 20.2), edited collections (Barr’s Afro-Future Females) and monographs (Lavender’s Race in American Science Fiction, Nama’s Black Space and Super Black) have been devoted to afrofuturism, African-American sf and African Americans in sf. In addition, there have been numerous publications on the relationships among sf, imperialism, colonialism, postcolonialism, globalization and Empire (cf. Science Fiction Studies 118, Hoagland/Sarwal’s Science Fiction, Imperialism and the Third World, Kerslake’s Science Fiction and Empire, Langer’s Postcolonialism and Science Fiction, Raja/Ellis/Nandi’s The Postnational Fantasy, Rieder’s Colonialism and the Emergence of Science Fiction).

Yet sf from Africa, and the Africa(s) in sf, remain relatively unexplored. In order to address this lacuna, the “Africa SF” issue of Paradoxa is interested in essays that address:

1. Critical work on sf by Africans, including such novels as Mohammed Dib’s Who Remembers the Sea (1962), Sony Labou Tansi’s Life and a Half (1977), Kojo Laing’s Woman of the Aeroplanes (1988), Major Gentl and the Achimota Wars (1992) and Big Bishop Roko and the Altar Gangsters (2006), Ngũgĩ wa Thiong’o’s Wizard of the Crow (2006), Lauren Beukes’ Moxyland (2008) and Zoo City (2010), and Ahmed Khaled Towfik’s Utopia (2008), and such films as Sankofa (Gerima 1993), Les Saignantes (Bekolo 2005), Africa Paradis (Amoussou 2006), District 9 (Blomkamp 2009), Pumzi (Kahiu 2009), and Kajola (Akinmolayan 2010). Can such novels as Ousmane Sembene’s The Last of the Empire (1981) and Adaobi Tricia Nwaubani’s I Do Not Come to You By Chance (2009) be productively read as sf? Is there African sf produced in other media?

2. Critical work on Afrodiasporic authors, filmmakers, musicians and artists, especially as they address Africa, imperialism, colonialism, postcolonialism, globalization, Empire, and/or diaspora, such as Steven Barnes, Octavia Butler, Copperwire, Samuel R. Delany, Tananarive Due, Minister Faust, Andrea Hairston, Pauline Hopkins, Nalo Hopkinson, T. Shirby Hodge, Anthony Joseph, LaBelle, Nnedi Okorafor, Outkast, Parliament-Funkadelic, Charles Saunders, George S Schuyler, Nishi Shawl, Sun Ra, and John A. Williams.

3. Critical work on the representation of Africa in sf by non-African authors, such as JG Ballard, VF Calverton, George Alec Effinger, Jon Courtenay Grimwood, Theodor Hertzka, Julian Huxley, AM Lightner, Ian MacDonald, Mike Resnick, Mack Reynolds, Jules Verne, as well as in comics (e.g., Marvel’s Black Panther, the British-authored Nigerian Powerman) and other media.

Prospective contributors may contact the guest editor with questions about a particular topic’s appropriateness. Double-spaced submissions should be between 6,000 and 10,000 words in length, not including “Works Cited,” and prepared in accordance with MLA style. Please forward manuscripts as MS Word attachments. Within the email itself include name, affiliation, 250-word abstract, and any other relevant information. Submissions should be directed to Paradoxa’s guest editor, Mark Bould at mark.bould@gmail.com by March 1, 2013. For more information about Paradoxa see www.paradoxa.com.

CFP: Tales After Tolkien: Medievalism and Twenty-First Century Fantasy Literature Panel at the International Medieval Congress, Kalamazoo. May 9-12, 2013 http://www.wmich.edu/medieval/congress/

For a work of contemporary fantasy literature to be compared with those of J. R. R. Tolkien can be either compliment or condemnation; the juxtaposition might suggest a major, original contribution to the genre or imply a work is merely derivative. Yet if Tolkien had one of the first words on fantasy and medievalism he did not have the last.

Author Steven Erikson recently described himself and other writers of epic fantasy as “post-Tolkien” in The New York Review of Science Fiction and lamented the tendency of some scholars to not realise that “we’ve moved on.” This panel seeks papers which explore the ways in which twenty-first century fantasy literature deploys ‘the medieval’ with all its relics, forms and incarnations. Papers may or may not directly contrast and compare with Tolkien’s practice. The panel asks, for example, how contemporary trends in technology, society, politics, and culture intersect with and influence contemporary writers, readers, and critics in their re-imaginings of medieval material. Are there shifts in the genre as a whole? Tolkien drew largely on the European Middle Ages as do his imitators; is this changing as Eurocentric views become increasingly problematic and the world is ever more globalised? How do technological developments and the explosion of multi-media fantasy products including film, television and video-gaming engage with literature? How do representations of race, gender, and class intersect with medievalism in contemporary fantasy? Is the idea of an ‘authentic’ Middle Ages important? How do writers research the past and approach their sources? Papers which address these or any other topic related to the theme of the panel are invited. They might address short stories, novels, comics and graphic novels, series, authors and/or their oeuvres, or the genre as a whole, as well as adaptations for or from film, tv, gaming, and fandoms including fan-fiction.

Please send a 250-300 word abstract for a 20 minute paper, and a brief biography, to the organizer, Dr Helen Young by 1st September 2012.

Abstracts are best emailed to Helen.young@sydney.edu.au but may also be posted to Helen Young, John Woolley Building A20, University of Sydney, NSW 2006, Australia.

You are invited to submit a research paper for possible inclusion in an anthology of critical essays on YA fantasy, paranormal, and dystopian literature. YA literature has a significant influence on today’s teens; yet, only recently have critics begun to view it as more than a passing trend. This book aims to provide a better understanding of the appeal of YA fantasy, paranormal, and dystopian literature and offers a chance to present a critical review of contemporary YA literature thought the application of literary theory. You will need to indicate your intention to submit your full paper by email to the editor with the title of the paper, authors, and abstract. The full manuscript, as PDF file, should be emailed to the editor by the deadline indicated below. Authoring guidelines will be mailed to you after we receive your letter of intent. Please feel free to contact the editor, Symantha Reagor, if you have any questions/concerns.

Theme: YA fantasy, paranormal, and dystopian literature

IMPORTANT DATES:
Intent to Submit: August 1, 2012
Abstract: October 1, 2012
Full Version: February 1, 2013
Decision Date: April 1, 2013
Final Version: August 1, 2013

Editor: Symantha Reagor email: sy.reagor@gmail.com

The International Association for the Fantastic in the Arts Announces its 7th annual Jamie Bishop Memorial Award for a critical essay on the fantastic written in a language other than English. The IAFA defines the fantastic to include science fiction, folklore, and related genres in literature, drama, film, art and graphic design, and related disciplines. Essays should be of high scholarly quality, as for publication in an academic journal. For more information on the award and on past winners, please see http://fantastic-arts.org/awards/jamie-bishop-memorial-award/ (please note the updated submission criteria, below).

Submission criteria:

  • We consider essays from 3,000-10,000 words in length (including notes and bibliography).
  • Essays may be unpublished scholarship submitted by the author, or already published work nominated either by the author or another scholar (in which case the author’s permission should be obtained before submission).
  • Essays must have been written and (when applicable) published in the original language within the last three years prior to submission.
  • An abstract in English must accompany all submissions; an English translation of the title of the essay should also be included.
  • Only one essay per person may be submitted each year.
  • Submissions must be made electronically in Word or RTF format.

Deadline for submissions: September 1st

Prize: $250 U.S. and one year’s free membership in the IAFA to be awarded at the annual International Conference on the Fantastic in the Arts held each March. Winning essays may be posted on the IAFA website in the original language and/or considered for publication in the Journal of the Fantastic in the Arts (http://www.fantastic-arts.org/jfa/) should they be translated into English.

Please direct all inquiries and submissions to:
Rachel Haywood Ferreira
Department of World Languages and Cultures
3102 Pearson Hall
Iowa State University
Ames, IA 50011 USA
Email: rachelhf@iastate.edu

The 2013 Joint Eaton/SFRA Conference
Science Fiction Media
April 10-14, 2013
Riverside Marriott Hotel
Riverside, California

This conference—cosponsored by the Eaton Collection of Science Fiction and Fantasy (UC Riverside) and the Science Fiction Research Association—will examine science fiction in multiple media. The past several decades have witnessed an explosion in SF texts across the media landscape, from film and TV to comics and digital games. We are interested in papers that explore SF as a multimedia phenomenon, whether focusing on popular mass media, such as Hollywood blockbusters, or on niche and subcultural forms of expression, such as MUDs and vidding. We invite paper and panel proposals that focus on all forms of SF, including prose fiction, and that address (but are not limited to) the following topics:

  • Mainstream Hollywood vs. Global SF Cinema
  • SF Comics and Manga
  • SF Anime and Animation
  • SF on the Internet and the World Wide Web
  • Multimedia “dispersed” SF narratives
  • Fandom, Cosplay, Mashups, and Remixing
  • Broadcast and Cable SF Television
  • SF Videogames
  • World’s Fairs, Theme Parks, and other “Material” SF Media
  • Short-form SF film
  • Afrofuturism
  • SF and/in Music
  • SF Idiom and Imagery in Advertising
  • Webisodes and TV Games
  • SF Art and Illustration

The conference will also feature the fourth Science Fiction Studies Symposium on the topic of “SF Media(tions),” with speakers Mark Bould, Istvan Csicsery-Ronay, Jr., and Vivian Sobchack. Keynote speakers and special guests will be announced as they are confirmed; see the conference website at <http://eaton.ucr.edu> for periodic updates.

Conference sessions will be held at the newly remodeled and centrally located Riverside Marriott Hotel, with rooms at a reduced conference rate ($109). For more about the hotel, see their website at <http://www.marriott.com/hotels/ hotel-information/travel/ralmc-riverside-marriott>. A block of rooms will also be available at a discount ($139) at the historic Mission Inn Hotel and Spa two blocks from the Marriott: <http://missioninn.com>. Rooms in both hotels are limited and will be available on a first-come, first-served basis.

Abstracts of 500 words (for papers of 20-minutes in length) should be submitted by September 14, 2012. We also welcome panel proposals gathering three papers on a cohesive topic. Send electronic submissions to conference co-chair Melissa Conway at <Melissa.Conway@ucr.edu> with the subject heading: EATON/SFRA CONFERENCE PROPOSAL. Please include a brief bio with your abstract and indicate whether your presentation would require A/V. Participants will be informed by December 1 if their proposals have been accepted.

Gothic Technologies/Gothic Techniques

Biennial Conference of the International Gothic Association, 2013 August 5 – 8, 2013: University of Surrey, United Kingdom

Confirmed Keynote Speakers: Professor Roger Luckhurst (Birkbeck College, University of London), Professor Fred Botting (Kingston University), other Keynotes TBA

Recent Gothic studies have foregrounded a plethora of technologies associated with Gothic literary and cultural production. Its presence is witnessed in how techno-science has contributed to the proliferation of the Gothic: the publishing and print culture disseminating Gothic texts, eighteenth-century architectural innovations, the on-line gaming and virtual Goth communities, the special effects of Gothic-horror cinema.

One question raised by these new developments concerns the extent to which they generate new Gothic techniques. How does technology generate a new Gothic aesthetic? We are particularly interested in addressing how Gothic technologies have, in a general sense, produced and perpetuated ideologies and influenced the politics of cultural practice. However, we also want to reconsider the whole idea of what we mean by a Gothic ‘technique’ which arguably underpins these new formations of the Gothic. To that end we invite papers that question not only what we might constitute a Gothic aesthetic from the eighteenth century to the present day, but how that is witnessed in various forms such as the Female Gothic, models of the sublime, sensation fiction, cyberpunk as well as the various non-text based media that the Gothic has infiltrated. We also invite proposals which address how various critical theories help us to evaluate either these new technological trends or critically transform our understanding of the intellectual space occupied by earlier Gothic forms. Papers which explore the place of science, writing, and the subject are thus very welcome.

We thus seek to explore how Gothic technologies/Gothic techniques textualize identities and construct communities within a complex network of power relations in local, national, transnational and global contexts.

Papers exploring any aspect of Gothic technologies/Gothic techniques in writing, film and other media are welcome. Topics could include, but are not limited to, the following:

  • Gothic Architecture and Technology
  • Printing, Publishing and Gothic Disseminations
  • Terror, Terrorism, Technology
  • The techniques of philosophy – the sublime
  • Colonizing Technology and Postcolonial Gothics
  • Technology of Monsters
  • Gothic Art
  • Enlightenment Gothic and Science
  • War, Violence, Technology
  • (Neo)Victorian Gothic
  • Gothic poetry
  • Gothic Bodies: Modifications, Mutations, Transformations
  • Weird Science, Mad Scientists
  • Staging the Gothic
  • B-movies, Laughter and Comic Gothic
  • Demonic Technologies / Demonizing Technology
  • Theorising the Gothic
  • Gothic Geography – mapping the Gothic
  • Cloning, Duplicating, Doubling
  • Hybrids, Cyborgs and Transgression
  • Digital Gothics and Uncanny Media

Abstracts (350 words max.) for 20 minute papers may be submitted to IGA2013@surrey.ac.uk<mailto:IGA2013@surrey.ac.uk> . The submission deadline is February 1, 2013. We also welcome submissions for panels (consisting of three papers) that address specific topics.

The Maester’s Chain:  Essays on George R.R. Martin’s A Song of Ice and Fire

Edited by: Dr. Susan Johnston, Associate Professor of English, University of Regina

Dr. Jes Battis, Assistant Professor of English, University of Regina

“A master forges his chain with study, he told me.  The different metals are each a different kind of learning, gold for the study of money and accounts, silver for healing, iron for warcraft.  And he said there were other meanings as well.”

George R.R. Martin’s epic fantasy series, A Song of Ice and Fire (1991-), has produced a constellation of intertext:  fan fiction, merchandise, artwork, graphic novels, and an acclaimed HBO television program.  Many would argue that the series diverges from traditional epic fantasy, in its preoccupation with the grim realities of a medieval world.  Martin’s ambiguous treatment of the supernatural, and his interest in the radical failure of chivalry, has made A Song of Ice and Fire unique among fantasy texts.  The success of HBO’s Game of Thrones has created new fan communities, possibly reinvigorating the genre as a subject of critical inquiry, although there are significant differences between the source-text and its recent adaptation.  Game of Thrones has also received as much criticism as acclaim, largely due to its presentation of sexuality and violence.

We aim to collect a diversity of essays on the world of Westeros and its characters.  Topics might include, but are not limited to:

  • Adaptation
  • Animals (dire wolves, shape-shifting, animal consciousness)
  • Artwork
  • Childhood
  • Chivalry, monarchy, and other power structures
  • Disability and/or monstrosity
  • Fan communities and texts
  • Food and cultures of consumption
  • History and national myth-making
  • Knowledge networks (maesters, ravens, print culture)
  • Languages (Old Valyrian, Dothraki, Braavosi, and others)
  • Literary antecedents (fantasy traditions, classical and medieval influences)
  • Magic and the supernatural
  • Race and ethnicity
  • Religions (monotheism, polytheism, other treatments of the sacred)
  • Sexualities (reproduction, queerness, eunuchism, prostitution, incest)
  • Songs and mummery

The submission deadline is December 15, 2012.  Abstracts (500 – 1000 words, in .doc or .docx format) should be emailed to:

susan.johnston@uregina.ca
jes.battis@uregina.ca

Completed chapters (20-25 pages, double-spaced) are due April 15, 2013.